Littafi Mai Tsarki › Tsare-tsaren karatu › Kalmomin asali
Nazari · kwana 30
Kalmomin asali
Kalmomin Ibraniyanci da Girkanci 30, kowacce da ma’anarta da aya.
- Rana ta 1
bara — halitta
Far 1:1 · Strong’s H1254Siffantawa, ƙerawa, halitta. A wannan ma’ana mai aikata fi’ilin koyaushe Allah ne: sama da ƙasa, halittu masu rai, ’yan Adam. A siffar da ba a ambaci mai aikatawa ba ana amfani da shi don haihuwa da kuma wani sabon abu mai ban mamaki da yake bayyana. Wata siffa kuma tana nufin “sare”.
- Rana ta 2
chen — tagomashi, alheri
Far 6:8 · Strong’s H2580Tagomashi da alheri; kuma kyan gani, ƙayatarwa. Mafi yawa shi ne tagomashi, karɓuwa, da mutum yake samu a wurin wani: “samun tagomashi a idon wani” yana nufin a karɓe shi a kuma yi masa alheri. Ya fito daga fi’ilin chanan, “nuna tagomashi, yin alheri”.
- Rana ta 3
tsedaqah — adalci
Far 15:6 · Strong’s H6666Adalci, abin da yake daidai kuma na gaskiya: a yadda mai mulki yake mulki, a shari’a da aka kai kotu, a magana ta gaskiya da kuma a halin kirki. Yana iya nufin kuma a tabbatar mutum yana da gaskiya — kuɓuta, ceto. A jam’i yana nufin “ayyukan adalci”.
- Rana ta 4
yeshuah — ceto, kuɓuta
Fit 15:2 · Strong’s H3444Kuɓuta, tsira, ceto; kuma jin daɗi da nasara. Mafi yawa ceto ne daga Allah — da farko daga haɗari na zahiri kamar abokan gāba, sau da yawa tare da ƙarin ma’ana ta ruhaniya. Ya fito daga yasha, “kuɓutar, ’yantar”, tushen sunayen Yoshuwa da Yesu (Yeshua).
- Rana ta 5
shabbat — Asabbaci, hutu
Fit 20:8 · Strong’s H7676Asabbaci, rana ta bakwai ta hutu. Ana amfani da kalmar kuma don Ranar Kafara, don shekarar Asabbaci da ƙasa take hutawa, da kuma abin da ya tsiro da kansa a wannan shekara. Ya fito daga shavat, “daina, tsaya, huta”.
- Rana ta 6
kavod — ɗaukaka, daraja
Fit 33:18 · Strong’s H3519Daga kaved, “yin nauyi, zama mai nauyi”: abin da yake ba wa mutum nauyi. Yana nufin yalwa da arziki; daraja, ƙawa da martabar matsayi; suna mai kyau; a waƙa “ɗaukakata” ita ce zuciyar mutum ta ciki. Game da Allah, ita ce ɗaukaka da darajar da suka cancance shi.
- Rana ta 7
shalom — salama
Ƙid 6:26 · Strong’s H7965Cikawa da lafiya, daga shalem, “zama cikakke, kammalalle”. Ya ƙunshi tsaro da lafiya, jin daɗi da wadata, natsuwa da gamsuwa, abota tsakanin mutane da kuma da Allah, da rashin yaƙi. Shi ne yake rufe albarkar firistoci da Haruna da ’ya’yansa suke furtawa a kan Isra’ila.
- Rana ta 8
shema — ji, saurara
M Sh 6:4 · Strong’s H8085Ji — kuma tare da haka saurara, kula, fahimta da biyayya; a siffar da ba a ambaci mai aikatawa ba, a ji mutum, a kula da shi. Wata siffa tana nufin “sa a ji, shela”. “Ku ji, ya Isra’ila” shi ne yake buɗe addu’ar da Yahudawa suke kira Shema, wadda ake karantawa kowace safiya da yamma.
- Rana ta 9
goel — mai fansa, dangi
Ayu 19:25 · Strong’s H1350Wanda yake aiki a matsayin dangi, “yana yin aikin dangi na kusa” (gaal): yana fanshi ƙasar ɗan’uwansa ko ’yancinsa ta wurin biyan tamaninsa, ko kuma yana ɗaukar fansar jinin ɗan’uwansa. Sa’ad da aka yi amfani da kalmar game da Allah, tana nuna dangantaka ta kai. Bowaz ya yi aikin goel ga Rut.
- Rana ta 10
torah — umarni, doka
Zab 1:2 · Strong’s H8451Shiryarwa, umarni, doka. Ya fito daga yarah, wanda da farko yana nufin “jefa, harba” kuma a wata siffa “nuna, koyarwa”. Torah ita ce koyarwar iyaye, masu hikima, firistoci da annabawa; doka ko tarin dokoki; jefi-jefi, al’ada.
- Rana ta 11
mashiach — shafaffe
Zab 2:2 · Strong’s H4899Daga mashach, “shafa, shafe”: wanda aka keɓe don wani matsayi ta wurin zuba mai a kansa. Ana amfani da shi don sarakunan Isra’ila, don babban firist, don sarkin Farisa Sairus a matsayin wanda Ubangiji ya aika, da kuma don wani sarki mai zuwa a Daniyel 9. Girkanci ya fassara shi christos.
- Rana ta 12
hesed — ƙauna mai aminci, alheri
Zab 136:1 · Strong’s H2617Nagarta da alheri. Tsakanin mutane shi ne yi wa juna alheri da kyautatawa, musamman alheri ga ƙasƙantattu da mabukata — jinƙai; jefi-jefi, ƙauna da sadaukarwa ga Allah. Game da Allah, ita ce madawwamiyar ƙauna wajen biyan bukatun halittunsa. Zabura 136 ta maimaita shi a kowace aya.
- Rana ta 13
qadosh — mai tsarki
Ish 6:3 · Strong’s H6918Keɓaɓɓe, mai tsarki. Kalmomin iyalinsa sun ta’allaka ne a kan keɓewa: qodesh shi ne “keɓewa, tsarki”, qadash kuma yana nufin “zama keɓaɓɓe, tsarkakakke”. Wurare, ranaku, abubuwa da mutane suna da tsarki sa’ad da aka keɓe su ga Allah. Serafofi a wahayin Ishaya suna furta shi sau uku.
- Rana ta 14
ruach — iska, numfashi, ruhu
Ezk 37:9 · Strong’s H7307Numfashi, iska, ruhu. Yana nufin numfashin baki ko hanci, iska, fushin mutum ko halinsa, ruhun halitta mai rai da wurin jin zuciya, da kuma Ruhun Allah. A Ezekiyel 37 aka fassara wannan kalma guda numfashi, iska da Ruhu.
- Rana ta 15
emunah — aminci, ƙarfi
Hab 2:4 · Strong’s H0530Ƙarfi, tsayawa daram — hannuwan Musa sun tsaya daram har faɗuwar rana — sa’an nan naciya, rikon amana, aminci. Ya fito daga aman, “tallafa, ƙarfafa”; wata siffa ta wannan fi’ili tana nufin “dogara, gaskata”, kuma amin ya fito daga tushe ɗaya. Fassarar Girkanci ta fassara shi pistis.
- Rana ta 16
makarios μακάριος — mai albarka, mai farin ciki
Mat 5:3 · Strong’s G3107A tsohuwar waƙar Girkanci kalmar tana kwatanta yanayin farin ciki na alloli. A Sabon Alkawari tana taya mutane murna: “mai farin ciki, mai sa’a ne wanda…”. Kowace daga cikin Albarkun Huɗubar a Kan Dutse tana farawa da ita.
- Rana ta 17
splanchnizomai σπλαγχνίζομαι — jin tausayi
Mat 14:14 · Strong’s G4697An gina shi a kan splanchna, gaɓoɓin ciki, waɗanda masu magana da Girkanci suke gani wurin zama na ji ne. Yana nufin a motsa zuciyar mutum a can ciki, a ji tausayi. A cikin Bisharu kusan Yesu kaɗai ake amfani da shi a kansa da kuma mutanen da suke cikin misalansa.
- Rana ta 18
euangelion εὐαγγέλιον — labari mai daɗi, bishara
Mar 1:1 · Strong’s G2098A Girkanci na dā, lada ce da ake ba wa manzon da ya kawo labari mai daɗi; daga baya, labari mai daɗin kansa — misali, na nasara. A Sabon Alkawari shi ne labari mai daɗi game da Yesu; littattafan rayuwarsa aka zo ake kiransu Bisharu.
- Rana ta 19
doxa δόξα — ɗaukaka, daraja
Luk 2:14 · Strong’s G1391Da farko “ra’ayi”, sa’an nan ra’ayi mai kyau — suna, daraja, yabo. Masu fassarar Littafi Mai Tsarki na Ibrananci zuwa Girkanci sun yi amfani da shi don kavod, don haka a Sabon Alkawari doxa tana nufin ƙawa da girman Allah kuma.
- Rana ta 20
metanoia μετάνοια — tuba
Luk 15:7 · Strong’s G3341A zahiri “canjin tunani”, tunani na baya. A Sabon Alkawari juyowar dukan mutum ne: barin aikata mugunta da juyowa ga Allah, kamar yadda ɗa mubazzari ya juyo gida.
- Rana ta 21
logos λόγος — kalma
Yoh 1:1 · Strong’s G3056Kalmar da take ɗauke da tunani; magana, saƙo, labari, kuma hankali. Masana falsafa na Girka sun yi amfani da logos don tsarin da yake bayan duniya, Tsohon Alkawari na Girkanci kuma don maganar Allah. Bisharar Yohanna tana farawa da ita.
- Rana ta 22
pneuma πνεῦμα — iska, numfashi, ruhu
Yoh 3:8 · Strong’s G4151Kamar Ibrananci ruach, yana nufin iska mai motsi: iska, numfashi, da kuma ruhu. Maganar Yesu ga Nikodimus tana wasa da wannan ma’ana biyu — iska takan hura zuwa inda take so, haka ma Ruhu.
- Rana ta 23
anastasis ἀνάστασις — tashin matattu
Yoh 11:25 · Strong’s G0386A zahiri “sake tashi tsaye”, tashi: daga barci, ko daga matattu. A zamanin Yesu Farisiyawa sun gaskata da tashin matattu a ƙarshen zamani, Sadukiyawa kuwa ba su gaskata ba.
- Rana ta 24
paraklētos παράκλητος — mai taimako, mai kāriya
Yoh 14:16 · Strong’s G3875“Wanda aka kira yă tsaya kusa”: a kotunan Girka, aboki da yake magana a madadin wanda ake tuhuma. Fassarori suna ba da mai kāriya, mai ba da shawara, mai ta’aziyya ko mai taimako. A Bisharar Yohanna Yesu ya yi amfani da shi game da Ruhu Mai Tsarki.
- Rana ta 25
teleō τελέω — gamawa, kammalawa
Yoh 19:30 · Strong’s G5055Kawo ga ƙarshe, kammalawa, aiwatarwa; kuma biyan abin da ake bi. Kalmar ƙarshe ta Yesu a Bisharar Yohanna wata siffa ce ta wannan fi’ili, tetelestai: “an gama, an cika”.
- Rana ta 26
koinōnia κοινωνία — zumunci, tarayya
Ayy M 2:42 · Strong’s G2842Daga koinos, “na kowa”: samun rabo a cikin wani abu tare da waɗansu. Yana nufin zumunci da dangantaka ta kusa, da kuma rarraba kaya a zahiri — Bulus ya yi amfani da shi don tattara kuɗi don matalautan Urushalima.
- Rana ta 27
abba ἀββά — uba
Rom 8:15 · Strong’s G0005Kalmar Aramiyanci don “uba”, da ake amfani da ita a cikin iyali. Ta bayyana sau uku a Sabon Alkawari, koyaushe tare da fassarar Girkanci a bayanta: “Abba, Uba”. Yesu ya yi addu’a da wannan kalma a Getsemane.
- Rana ta 28
agapē ἀγάπη — ƙauna
1Kor 13:13 · Strong’s G0026Ƙauna, fatan alheri, girmamawa. Wannan suna ba a cika samunsa a wajen Littafi Mai Tsarki da rubuce-rubucen Kiristoci ba. Tsohon Alkawari na Girkanci ya yi amfani da shi don Ibrananci ahavah, Sabon Alkawari kuma don ƙaunar Allah da ƙaunar da mutane suke nuna wa juna.
- Rana ta 29
charis χάρις — alheri, tagomashi
2Kor 12:9 · Strong’s G5485Ƙayatarwa da kirki; alheri da fatan alheri da ake bayarwa kyauta; kuma godiyar da ake mayarwa. Tsohon Alkawari na Girkanci ya yi amfani da shi don Ibrananci chen, tagomashi. Bulus yana buɗewa da rufe kusan kowace wasiƙa da shi.
- Rana ta 30
pistis πίστις — bangaskiya, dogara
Ibr 11:1 · Strong’s G4102Dogara da amincewa da wani, da kuma aminci — zama wanda ya cancanci a dogara da shi. Tsohon Alkawari na Girkanci ya yi amfani da shi don Ibrananci emunah. Ibraniyawa 11 ya bayyana shi ta wurin dogon jerin mutanen da suka yi aiki bisa ga abin da ba su gani ba tukuna.
A cikin manhajar, tsarin yana tuna inda ka tsaya, yana yi wa ranakun da ka karanta alama kuma yana tunatar da kai kowace rana. Littafi Mai Tsarki, Sabon Rai Don Kowa.
Ma’anonin Girkanci an taƙaita su daga STEPBible Data, Tyndale House Cambridge · CC BY 4.0 — STEPBible Data (CC BY 4.0).
Ma’anar Ibraniyanci an taƙaita ta daga Brown–Driver–Briggs (1906, na kowa), bugun na’ura: Open Scriptures Hebrew Bible Project · CC BY 4.0. Gajeriyar fassara: STEPBible Data · CC BY 4.0 — Open Scriptures Hebrew Bible Project (CC BY 4.0).
