Shawulu da Mai Duba ta En Dor

Gustave Doré · 1866 (designs for La Sainte Bible, Tours); this printing 1873–1874
Ɗakin Karatu na Ƙasar Poland, Warsaw

Doré ya zana wannan wuri domin Littafi Mai Tsarki na Tours na 1866, wani mai sassaƙa katako kuma ya mai da fentinsa mai launin toka ya zama siraran layuka. An yi fatalwar da layuka masu sauƙi masu rawa, har ta yi kamar tana narkewa cikin dutsen.

A hagu wata doguwar siffa a lulluɓe tana tashi daga cikin dutse — Sama’ila ne, fari kamar hayaƙi. Mai dubar, ana ganinta daga baya, tana nuna shi. A dama Shawulu yana faɗuwa da baya cikin hannuwan mutanensa, yayinda ɗaya daga cikinsu ya ɗaga hannuwansa biyu cikin tsoro. A kusurwa akwai kwanon tagulla, sanda da macizai.

Daga rubutun

Shawulu ya ce, “Ki hauro mini da Sama’ila” (1 Sama’ila 28:11)

Ta ce, “Wani tsoho sanye da taguwa ne yake haurawa” (1 Sama’ila 28:14)

“Da jin maganar Sama’ila sai Shawulu ya faɗi ƙasa warwas. Tsoro ya kama shi ƙwarai” (1 Sama’ila 28:20)

Na mai zanen kansa

Kwano mai ƙafafu, sanda da macizai — kayan aikin boka kamar yadda masu zane suka ɗauka

Shawulu yana suma cikin hannuwan mutanensa maimakon ya kwanta warwas a ƙasa

Sararin samaniyar dare da gajimare masu birgima

Bayanai dalla-dalla

Sama’ila

Wata siffa a lulluɓe tana tashi daga dutsen, kusan inuwa ce kawai.

Mai dubar

Ana ganinta daga baya, tana nuna siffar.

Shawulu

Sarkin ya faɗi cikin hannuwan abokansa.

Kwano da macizai

Kwanon ƙarfe, sanda da macizai suna kwance a ƙasa.

Gustave Doré, French, 1832–1883. National Library of Poland (Biblioteka Narodowa), Warsaw — «Pismo Święte Starego i Nowego Testamentu», vol. 1, Warsaw: M. Glücksberg, 1873 (acc. 75.267 A), tabl. 78 · Wood engraving after Gustave Doré’s design · National Library of Poland (Polona): the record of the volume gives the licence «Domena Publiczna» (Public Domain), «copyrightProtected»: false; the scan was uploaded to Wikimedia Commons by the library itself («Polona Upload», GLAM-Wiki partnership: “This file was uploaded to Wikimedia Commons as part of a GLAM-Wiki partnership between the National Library of Poland and Wikimedia Polska”), linking its Polona record.

Ayoyin

1Sam 28:11–20Sai matar ta ce, “Wa kake so in hauro maka?” Sai ya ce, “Ki hauro mini da Sama’ila.” Da matar ta ga Sama’ila sai ta yi ihu da ƙarfi ta ce wa Shawulu, “Me ya sa ka ruɗe ni? Kai ne Shawulu!” Sai sarki ya ce mata, “Kada ki ji tsoro. Me kika gani?” Matar ta ce, “Na ga wani kurwa tana fitowa daga ƙasa.” Ya ce, “Yaya kamanninsa yake?” Ta ce, “Wani tsoho sanye da taguwa ne yake haurawa.” Shawulu ya gane cewa Sama’ila ne, sai ya rusuna da fuskarsa har ƙasa. Sama’ila ya ce wa Shawulu, “Don me ka dame ni, ta wurin hauro da ni?” Shawulu ya ce, “Ina cikin babban damuwa ce, Filistiyawa sun fāɗa mini, Allah kuma ya juya mini baya. Bai amsa mini, ko ta mafarki, ko kuma ta annabawa ba, saboda haka na kira ka don ka gaya mini abin yi.” Sama’ila ya ce, “Don me kake tambayata bayan Ubangiji ya rabu da kai? Ya zama maƙiyinka? Ubangiji ya cika abin da ya yi magana ta wurina. Ubangiji ya fizge mulki daga hannunka, ya ba maƙwabcinka Dawuda. Gama ba ka yi biyayya ga Ubangiji ba, ba ka zartar da hukuncinsa mai zafi a kan Amalekawa ba. Saboda haka Ubangiji ya yi maka haka yau. Ubangiji zai ba da Isra’ila da kuma kai ga Filistiyawa, gobe kuwa da kai da ’ya’yanka za ku kasance tare da ni. Ubangiji kuma zai ba da sojojin Isra’ila a hannun Filistiyawa.” Da jin maganar Sama’ila sai Shawulu ya faɗi ƙasa warwas. Tsoro ya kama shi ƙwarai. Ba shi kuma da ƙarfi domin bai ci kome ba dukan yini da kuma dukan dare.