Littafi Mai Tsarki a fasaha · Yohanna

Gicciyewa tare da Budurwa Maryamu, Waliyi Yohanna, Waliyi Jerome da Waliya Maryamu Magdalin

Perugino · c. 1482/1485
National Gallery of Art, Washington

Pietro Perugino ya zana wannan ƙaramin zane mai sassa uku a farkon shekarun 1480, wataƙila don Bartolommeo Bartoli, bishop na Cagli, wanda ya ba da shi ga wani coci a San Gimignano. A shekarun 1800 an ɗauka cewa ɗalibin Perugino, Raphael, ne ya zana shi; ya rataya a gidan tarihi na Hermitage kafin Andrew Mellon ya saye shi a 1931.

Babu taron jama’a babu kuma tashin hankali. Maryamu da Yohanna suna tsaye cikin natsuwa a gindin gicciyen, waliyan da ke sassan gefe kuma suna tsaye a cikin wannan shimfiɗaɗɗen fili mai natsuwa da ke gudana a bayan sassan uku duka.

Daga rubutun

Maryamu kusa da gicciyen tare da almajirin da Yesu yake ƙauna (Yohanna 19:25–26)
“Mace, ga ɗanki” (Yohanna 19:26)
Maryamu Magdalin kusa da gicciyen (Yohanna 19:25)
Sanarwar Bilatus a kan gicciyen (Yohanna 19:19)

Na mai zanen kansa

Waliyi Jerome, wanda ya rayu ƙarnuka huɗu bayan haka, a matsayin mai zaman kaɗaici tare da zaki — kamar yadda masu zane suka saba nuna shi
Tulu kusa da Maryamu Magdalin, alamarta da aka saba a zane
Sanarwar a gajarce zuwa harufan INRI
Fili mai natsuwa na Italiya da kogi da wani gari daga nesa

Bayanai dalla-dalla

Gicciyen

Yesu a kan gicciye a gaban sama mai haske, farin zane yana kaɗawa a gefensa.

Maryamu

Sanye da alkyabba mai duhun shuɗi, hannuwanta a harhaɗe, kanta a sunkuye.

Yohanna

Sanye da alkyabba ja, hannuwansa a haɗe, yana kallon sama.

Waliyi Jerome

Tsoho mai zaman kaɗaici riƙe da sanda; ƙaramin zaki yana tsaye a bayansa.

Maryamu Magdalin

Sanye da kore da ruwan hoda, hannuwanta a harhaɗe; tulunta yana a kan dutse a hagu.

Pietro Perugino, Umbrian, c. 1450–1523. National Gallery of Art, Washington (Andrew W. Mellon Collection, 1937.1.27.a-c) · Oil on panel transferred to canvas · NGA Open Access: "Images of these works are available free of charge for any use, commercial or non-commercial, under Creative Commons Zero (CC0)." (NGA open data: published_images.csv openaccess = 1)

Ayoyin

Yoh 19:17–30Ɗauke da gicciyensa, ya kuwa fita zuwa wurin Ƙoƙon Kai (wanda a harshen Arameya ana ce da shi Golgota). Nan suka gicciye shi tare da waɗansu mutum biyu, ɗaya a kowane gefe da Yesu a tsakiya. Bilatus ya sa aka rubuta wata sanarwa aka kafa a kan gicciyen. Abin da aka rubuta kuwa shi ne, Yesu Banazare, Sarkin Yahudawa. Yahudawa da yawa suka karanta wannan sanarwa, gama inda aka gicciye Yesu yana kusa da birni. An kuwa rubuta sanarwar da Arameyanci, Romanci da kuma Girik. Sai manyan firistocin Yahudawa suka ce, “A’a! Kada ka rubuta, ‘Sarkin Yahudawa,’ ka dai rubuta, wannan mutum ya ce shi sarkin Yahudawa ne.” Bilatus ya amsa ya ce, “Abin da na rubuta, na rubuta.” Da sojojin suka gicciye Yesu, sai suka ɗibi tufafinsa suka kasa kashi huɗu, kowanne ya ɗauki kashi ɗaya. Suka kuma ɗauki taguwarsa, taguwar kuwa ba ɗinki, saƙa ɗaya ce gudanta daga sama har ƙasa. Sai suka ce wa juna, “Kada mu yage ta, sai dai mu jefa ƙuri’a a kanta mu ga wanda zai ci.” Wannan ya faru ne don a cika nassin da ya ce, “Suka rarraba tufafina a junansu, suka kuma jefa ƙuri’a a kan rigata.” Abin da sojojin suka yi ke nan. To, tsaye kusa da gicciyen Yesu kuwa akwai mahaifiyarsa, tare da ’yar’uwar mahaifiyarsa, Maryamu matar Kilofas, da kuma Maryamu Magdalin. Sa’ad da Yesu ya ga mahaifiyarsa a can, da kuma almajirin nan da yake ƙauna tsaye kusa, sai ya ce wa mahaifiyarsa, “Mace, ga ɗanki,” ga almajirin kuwa ya ce, “Ga mahaifiyarka.” Tun daga wannan lokaci fa almajirin nan ya kai ta gidansa. Bayan haka, sanin cewa an cika kome, kuma domin a cika Nassi, sai Yesu ya ce, “Ina jin ƙishirwa.” To, akwai wani tulun ruwan tsami ajiye a can, saboda haka suka jiƙa soso da shi, suka soka soson a sandan itacen hizzob, suka kai bakin Yesu. Da ya tsotsi abin sha ɗin, sai Yesu ya ce, “An gama.” Da wannan fa, ya sunkuyar da kansa ya saki ruhunsa.

Duba shi a shafin gidan tarihin