Littafi Mai Tsarki a fasaha · Yohanna

Gicciye Yesu

Albrecht Dürer · c. 1497–1500
Cleveland Museum of Art

Wannan zanen Gicciye Yesu ɗaya ne daga cikin zane-zanen katako na farko na Babban Labarin Shan Wahala, wanda aka sassaƙa wajen 1497–1500. An gina shi kusan daidai-wa-daida kewaye da gicciyen.

Rana da wata suna duban ƙasa daga kusurwoyin sama, mala’iku kuma suna tashi kusa da hannayen gicciyen riƙe da kofuna. A ƙasa, mahaifiyar Yesu tana faɗuwa ƙasa a cikin mata da Yohanna, a dama kuma wani mahayi sanye da hula mai gashin tsuntsu yana kallon sama.

Daga rubutun

Sanarwar da aka kafa a kan gicciyen (Yohanna 19:19)
Mahaifiyarsa, matan da almajirin da yake ƙauna kusa da gicciyen (Yohanna 19:25–26)

Na mai zanen kansa

Mala’iku suna tara ɗigo a cikin kofuna, al’adar masu zane na lokacin
Rana da wata da fuskoki a kusurwoyi, kamar yadda tsofaffin zane-zanen Gicciye Yesu suka nuna su
Ƙoƙon kai da ƙasusuwa a gindin gicciyen — masu zane sukan ƙara su, bisa sunan nan “Ƙoƙon Kai” (Yohanna 19:17)

Bayanai dalla-dalla

Sanarwar

Sanarwar da ke kan gicciyen, an taƙaita ta zuwa haruffan INRI.

Mala’iku da kofuna

Mala’iku suna tashi kusa da hannayen gicciyen riƙe da kofuna.

Mahaifiyarsa

Mahaifiyar Yesu tana faɗuwa a cikin matan; matashi Yohanna ya sunkuya bisa gare ta.

Ƙoƙon kai da ƙasusuwa

Ƙoƙon kai da ƙashi suna kwance a gindin gicciyen.

Albrecht Dürer, German, 1471–1528. The Cleveland Museum of Art (Gift of The Print Club of Cleveland in memory of Ralph King, 1926.118) · Woodcut · Cleveland Museum of Art Open Access: Collection API record "share_license_status": "CC0" (Creative Commons Zero, https://creativecommons.org/publicdomain/zero/1.0/).

Ayoyin

Yoh 19:17–27Ɗauke da gicciyensa, ya kuwa fita zuwa wurin Ƙoƙon Kai (wanda a harshen Arameya ana ce da shi Golgota). Nan suka gicciye shi tare da waɗansu mutum biyu, ɗaya a kowane gefe da Yesu a tsakiya. Bilatus ya sa aka rubuta wata sanarwa aka kafa a kan gicciyen. Abin da aka rubuta kuwa shi ne, Yesu Banazare, Sarkin Yahudawa. Yahudawa da yawa suka karanta wannan sanarwa, gama inda aka gicciye Yesu yana kusa da birni. An kuwa rubuta sanarwar da Arameyanci, Romanci da kuma Girik. Sai manyan firistocin Yahudawa suka ce, “A’a! Kada ka rubuta, ‘Sarkin Yahudawa,’ ka dai rubuta, wannan mutum ya ce shi sarkin Yahudawa ne.” Bilatus ya amsa ya ce, “Abin da na rubuta, na rubuta.” Da sojojin suka gicciye Yesu, sai suka ɗibi tufafinsa suka kasa kashi huɗu, kowanne ya ɗauki kashi ɗaya. Suka kuma ɗauki taguwarsa, taguwar kuwa ba ɗinki, saƙa ɗaya ce gudanta daga sama har ƙasa. Sai suka ce wa juna, “Kada mu yage ta, sai dai mu jefa ƙuri’a a kanta mu ga wanda zai ci.” Wannan ya faru ne don a cika nassin da ya ce, “Suka rarraba tufafina a junansu, suka kuma jefa ƙuri’a a kan rigata.” Abin da sojojin suka yi ke nan. To, tsaye kusa da gicciyen Yesu kuwa akwai mahaifiyarsa, tare da ’yar’uwar mahaifiyarsa, Maryamu matar Kilofas, da kuma Maryamu Magdalin. Sa’ad da Yesu ya ga mahaifiyarsa a can, da kuma almajirin nan da yake ƙauna tsaye kusa, sai ya ce wa mahaifiyarsa, “Mace, ga ɗanki,” ga almajirin kuwa ya ce, “Ga mahaifiyarka.” Tun daga wannan lokaci fa almajirin nan ya kai ta gidansa.

Duba shi a shafin gidan tarihin