Ru’uya ta Yohanna: Mala’iku Bakwai da Ƙahoni

Dürer · 1511
Cleveland Museum of Art

Takarda ɗaya ta littafin Ru’uya na Dürer (an sassaƙa wajen 1496–98, an buga a 1511) ta ƙunshi dukan Ru’uya ta Yohanna 8.

Mala’iku bakwai suna karɓar ƙahoni daga wurin Allah bisa bagadi. A ƙasa, yayin da suke busawa, masifa tana auka wa duniya: wani dutse mai cin wuta yana faɗawa cikin teku yana farfasa jiragen ruwa, babban tauraro yana fāɗuwa a kan maɓulɓula, wuta tana ɓullowa daga ƙasa, wata gaggafa kuma tana tashi a sararin sama tana kukan kaito.

Daga rubutun

“mala’iku bakwai da suke tsayawa a gaban Allah, a gare su kuwa aka ba da ƙahoni bakwai” (Ru’uya ta Yohanna 8:2)
Babban dutse mai cin wuta da aka jefa cikin teku; tauraro yana fāɗuwa a kan maɓulɓulan ruwa (Ru’uya ta Yohanna 8:8–10)
Gaggafa tana tashi sama tana kira, “Kaito! Kaito!” (Ru’uya ta Yohanna 8:13)

Na mai zanen kansa

An rubuta kukan gaggafar a kan tuta a matsayin “we we we” — kalmar Jamusanci ta “kaito”
Rana da wata da fuskoki, da garuruwan Jamus a bakin teku

Bayanai dalla-dalla

Ƙahonin

Allah yana raba ƙahoni ga mala’ikun da ke kewaye da shi.

Gaggafar

Gaggafa da tuta a bakinta tana sauka da sauri.

Dutse mai cin wuta

Dutse cikin harshen wuta yana faɗawa cikin teku tsakanin jiragen ruwa.

Tauraron

Babban tauraro yana fāɗuwa kai tsaye a kan maɓulɓula.

Albrecht Dürer, German, 1471–1528. The Cleveland Museum of Art (Gift of The Print Club of Cleveland, 1922.94.9) · Woodcut · Cleveland Museum of Art Open Access: Collection API record "share_license_status": "CC0" (Creative Commons Zero, https://creativecommons.org/publicdomain/zero/1.0/).

Ayoyin

R Yoh 8:2–13Sai na ga mala’iku bakwai da suke tsayawa a gaban Allah, a gare su kuwa aka ba da ƙahoni bakwai. Wani mala’ika, da yake da kaskon zinariyar da ake zuba turare, ya zo ya tsaya kusa da bagaden. Aka ba shi turare da yawa don yă miƙa tare da addu’o’in dukan tsarkaka a bisa bagaden zinariya a gaban kursiyin. Hayaƙin turaren tare da addu’o’in tsarkaka, suka hau zuwa gaban Allah daga hannun mala’ikan. Sai mala’ikan ya ɗauki kaskon, ya cika shi da wuta daga bagaden, ya kuma wurga shi bisan duniya; sai aka yi ta yin tsawa, ƙararraki, walƙiya, da kuma girgizar ƙasa. Sai mala’iku bakwai ɗin nan da suke da ƙahoni bakwai suka shirya don su busa su. Mala’ika na fari ya busa ƙahonsa, sai ga ƙanƙara da wuta haɗe da jini, aka kuma wurga su bisan duniya. Kashi ɗaya bisa uku na duniya ya ƙone, kashi ɗaya bisa uku na itatuwa suka ƙone, dukan ɗanyar ciyawa kuma ta ƙone. Mala’ika na biyu ya busa ƙahonsa, sai ga wani abu kamar babban dutse mai cin wuta, aka jefa cikin teku. Kashi ɗaya bisa uku na teku ya zama jini, kashi ɗaya bisa uku na halittu masu rai da suke cikin tekun suka mutu, kashi ɗaya bisa uku kuma na jiragen ruwa kuma suka hallaka. Mala’ika na uku ya busa ƙahonsa, sai wani babban tauraro mai cin wuta kamar toci, ya fāɗi daga sararin sama, a kan kashi ɗaya bisa uku na koguna da kuma a bisa maɓulɓulan ruwa sunan tauraron kuwa Maɗaci. Kashi ɗaya bisa uku na ruwaye ya zama mai ɗaci, mutane da yawa kuma suka mutu saboda shan ruwan, don ɗacinsa. Mala’ika na huɗu ya busa ƙahonsa, sai aka bugi kashi ɗaya bisa uku na rana, kashi ɗaya bisa uku na wata, da kashi ɗaya bisa uku na taurari, har kashi ɗaya bisa uku nasu ya duhunta. Kashi ɗaya bisa uku na yini ya kasance babu haske, haka ma kashi ɗaya bisan uku na dare. Yayinda nake kallo, sai na ji gaggafar da take tashi sama a tsakiyar sararin sama ta yi kira da babbar murya ta ce, “Kaito! Kaito! Kaiton mazaunan duniya, in an yi busan sauran ƙahonin da mala’ikun nan uku suke shirin busawa!”

Duba shi a shafin gidan tarihin