Ru’uya ta Yohanna: Yi wa Ɗan Rago Sujada

Dürer · 1511
Cleveland Museum of Art

Dürer ya sassaƙa wannan takarda mai cunkoso don littafin Ru’uya wajen 1496–98; wannan bugu ya fito daga bugun 1511.

Babban taro sanye da fararen tufafi, rassan dabino a ɗage kamar kurmin ganye, suna kallon sama zuwa ga ɗan rago da yake tsaye a cikin zobe na haske. Dattawa, mala’iku da halittu huɗu masu rai suna tsaye kewaye da shi, a ƙasa kuma wani dattijo yana magana da Yohanna.

Daga rubutun

Taro sanye da fararen tufafi, suna “riƙe da rassan dabino a hannuwansu” (Ru’uya ta Yohanna 7:9)
Mala’iku, dattawa da halittu huɗu masu rai kewaye da kursiyin (Ru’uya ta Yohanna 7:11)
Wani dattijo ya tambayi Yohanna su wane ne waɗanda suke saye da fararen tufafi (Ru’uya ta Yohanna 7:13–14)

Na mai zanen kansa

Ɗan ragon da tutar gicciye, kamar yadda masu zane na lokacin suka zana shi, wani dattijo yana riƙe da ƙoƙo a ƙirjinsa
Taron sanye da tufafin zamanin Dürer

Bayanai dalla-dalla

Ɗan ragon

Ɗan rago mai ƙahoni da yawa da tuta yana tsaye a cikin zobe na haske.

Wata halitta mai rai

Zaki mai fikafikai a cikin hasken da ya ɓullo.

Rassan dabino

Dabino da yawa a ɗage suna tashi bisa taron.

Yohanna da dattijon

Wani dattijo mai rawani ya karkata zuwa ga Yohanna, wanda ya durƙusa hannuwansa a buɗe.

Albrecht Dürer, German, 1471–1528. The Cleveland Museum of Art (Gift of The Print Club of Cleveland, 1922.94.8) · Woodcut · Cleveland Museum of Art Open Access: Collection API record "share_license_status": "CC0" (Creative Commons Zero, https://creativecommons.org/publicdomain/zero/1.0/).

Ayoyin

R Yoh 7:9–17Bayan wannan sai na duba, can a gabana kuwa ga wani taro mai girma, wanda ba mai iya ƙirgawa, daga kowace al’umma, kabila, mutane da kuma harshe, suna tsaye a gaban kursiyin da kuma gaban Ɗan Ragon nan. Suna saye da fararen tufafi suna kuma riƙe da rassan dabino a hannuwansu. Suka tā da murya da ƙarfi suna cewa, “Ceto na Allahnmu ne, wanda yake zaune a bisan kursiyi, da kuma na Ɗan Ragon.” Dukan mala’iku suna tsaye kewaye da kursiyin da kuma kewaye da dattawan tare da halittu huɗun nan masu rai. Suka fāɗi da fuskokinsu ƙasa a gaban kursiyin suka kuma yi wa Allah sujada, suna cewa, “Amin! Yabo da ɗaukaka, da hikima da godiya da girma da iko da ƙarfi sun tabbata ga Allahnmu har abada abadin. Amin!” Sai ɗaya daga cikin dattawan ya tambaye ni ya ce, “Waɗannan da suke saye da fararen tufafi su wane ne, daga ina kuma suka fito?” Na amsa na ce, “Ranka yă daɗe, kai ka sani.” Sai ya ce, “Waɗannan su ne waɗanda suka fito daga matsananciyar wahala; sun wanke tufafinsu suka kuma mai da su farare da jinin Ɗan Ragon nan. Saboda haka, “suna a gaban kursiyin Allah suna masa hidima dare da rana a cikin haikalinsa; kuma wannan mai zaune a kursiyin zai shimfiɗa tentinsa a bisansu. ‘Ba za su sāke jin yunwa ba; ba za su kuma sāke jin ƙishirwa ba. Rana ba za tă buga su ba,’ ko kuma kowane irin zafin ƙuna. Gama Ɗan Ragon da yake a tsakiyar kursiyin zai zama makiyayinsu; ‘zai bi da su zuwa ga maɓulɓular ruwan rai.’ ‘Allah kuwa zai share dukan hawaye daga idanunsu.’ ”

Duba shi a shafin gidan tarihin