Ishaku Ya Albarkaci Yaƙub

Gustave Doré · 1866 (designs for La Sainte Bible, Tours); this printing 1873–1874
Ɗakin Karatu na Ƙasar Poland, Warsaw

Wuri a cikin gida, abin da ba a cika gani ba a cikin hotunan farko na Farawa. Doré ya sa gadon tsohon cikin inuwa mai zurfi ƙarƙashin labule masu nauyi ya kuma buɗe wata ƙofa mai haske a dama, don ido yă bi daga duhun ɗakin zuwa farfajiya mai rana.

Makaho Ishaku, mai farin gemu, yana zaune a kan gado hannuwansa a miƙe; Yaƙub ya durƙusa kansa a sunkuye a cinyar mahaifinsa. Wani mutum a bakin ƙofa yana duban farfajiya — wataƙila Rebeka ce tana jiran Isuwa. A waje akwai itatuwan dabino da raƙuma suna hutawa.

Daga rubutun

“Saboda haka ya je gunsa ya sumbace shi” (Farawa 27:27)

Ishaku ya ce, “Aha, ƙanshin ɗana yana kama da ƙanshin jejin da Ubangiji ya sa wa albarka ne” (Farawa 27:27)

Hannuwan Yaƙub suna da gashi kamar na ɗan’uwansa, saboda haka Ishaku bai gane shi ba (Farawa 27:23)

Na mai zanen kansa

Gado mai labule da gidan dutse mai farfajiya — iyalin suna zaune ne a tentuna

Mai kallo a bakin ƙofa, wanda ya ƙara zaman jira: nassin bai sa Rebeka a nan ba

Bayanai dalla-dalla

Ishaku

Tsohon makaho yana zaune a kan gadonsa, hannuwansa a miƙe bisa ɗansa.

Yaƙub

Yaƙub ya durƙusa fuskarsa a sunkuye a cinyar mahaifinsa.

A bakin ƙofa

Wani mutum yana tsaye a bakin ƙofa yana duban farfajiya.

Farfajiyar

Itatuwan dabino da raƙuma cikin hasken rana a waje.

Gustave Doré, French, 1832–1883. National Library of Poland (Biblioteka Narodowa), Warsaw — «Pismo Święte Starego i Nowego Testamentu», vol. 1, Warsaw: M. Glücksberg, 1873 (acc. 75.267 A), tabl. 20 · Wood engraving after Gustave Doré’s design · National Library of Poland (Polona): the record of the volume gives the licence «Domena Publiczna» (Public Domain), «copyrightProtected»: false; the scan was uploaded to Wikimedia Commons by the library itself («Polona Upload», GLAM-Wiki partnership: “This file was uploaded to Wikimedia Commons as part of a GLAM-Wiki partnership between the National Library of Poland and Wikimedia Polska”), linking its Polona record.

Ayoyin

Far 27:22–29Yaƙub kuwa ya matsa kusa da mahaifinsa Ishaku, wanda ya tattaɓa shi, sa’an nan ya ce, “Muryan nan dai, muryar Yaƙub ce, amma hannuwan, hannuwan Isuwa ne.” Bai gane shi ba, gama hannuwansa suna da gashi kamar na ɗan’uwansa Isuwa, saboda haka ya albarkace shi. Ya tambaya, “Tabbatacce kai ne ɗana Isuwa?” Ya amsa ya ce “Ni ne.” Sa’an nan ya ce, “Ɗana, kawo mini naman da ka farauto in ci, domin in sa maka albarka.” Yaƙub ya kawo masa ya kuwa ci; ya kuma kawo masa ruwan inabi ya kuma sha. Sa’an nan mahaifinsa Ishaku ya ce masa, “Zo nan, ɗana ka sumbace ni.” Saboda haka ya je gunsa ya sumbace shi. Sa’ad da Ishaku ya ji ƙanshin rigunansa, sai ya sa masa albarka ya ce, “Aha, ƙanshin ɗana yana kama da ƙanshin jejin da Ubangiji ya sa wa albarka ne. Allah yă ba ka daga raɓar sama da kuma yalwar ƙasa, yalwar hatsi da sabon ruwan inabi. Bari al’ummai su bauta maka mutane kuma su rusuna maka. Ka zama shugaba a kan ’yan’uwanka bari kuma ’ya’yan mahaifiyarka su rusuna maka. Bari waɗanda suka la’anta ka, su la’antu; waɗanda kuma suka sa maka albarka, su sami albarka.”