Dawuda da Goliyat (Ms. 23, fol. 121v, daga Littafin Sa’o’in Addu’a na Crohin-La Fontaine)

Gwanin Littafin Addu’a na Dresden · about 1480–1485 ?
J. Paul Getty Museum, Los Angeles

Littafin Sa’o’in Addu’a na Crohin-La Fontaine, littafin sa’o’in addu’a daga Bruges na kusan 1480–1485, ana danganta shi ga Gwanin Littafin Addu’a na Dresden ko bitarsa. Tsawon shafukansa ya ɗan wuce santimita 13.

Goliyat ya yi tsayi sosai sanye da sulken ƙarfe riƙe da kulki mai ƙaya, abin rufe fuskarsa a ƙasa. Matashin Dawuda ya fuskance shi sanye da shuɗiyar riga da majajjawa, a tsakanin tumaki da wani kare, a ƙarƙashin faffaɗan sararin sama.

Daga rubutun

Dawuda ya ɗauki sandansa, duwatsu da majajjawarsa (1 Sama’ila 17:40)
“Kana zuwa ka yaƙe ni da māshi da takobi da kere” (1 Sama’ila 17:45)
Dawuda makiyayi (1 Sama’ila 17:34)

Na mai zanen kansa

Goliyat sanye da sulken jarumin doki na ƙarni na 15
Ƙasar Flanders da tsinin hasumiyar coci
Iyakar furanni da aka zana kewaye da abin

Bayanai dalla-dalla

Goliyat

Wani ƙato sanye da sulke da baƙar hular kwano riƙe da kulki.

Dawuda

Yana tsaye, majajjawarsa a rataye a hannunsa.

Tumakin

Tumaki suna kiwo kewaye da su.

Iyakar

Ganyen akantus na zinariya a kan bangon shuɗi.

Master of the Dresden Prayer Book or workshop (Flemish, active about 1480–1515). The J. Paul Getty Museum, Los Angeles (Ms. 23 (86.ML.606), fol. 121v) · Tempera colors and gold, on parchment · Images provided here are believed to be in the public domain and are available under CC0 through Getty’s Open Content Program. (Getty record: "No Copyright", http://creativecommons.org/publicdomain/zero/1.0/)

Ayoyin

1Sam 17:40–49Sai ya ɗauki sandansa, ya zaɓi duwatsu guda biyar masu sulɓi daga cikin rafi, ya sa su a ’yar jakarsa ta makiyaya; ya kuma ɗauki majajjawarsa, ya tafi, yă fuskanci Bafilistin. Ana ciki haka, sai Bafilistin nan shi ma ya fita yana gusowa zuwa wurin Dawuda. Mai riƙe masa garkuwar yaƙi kuwa yana tafe a gabansa. Bafilistin ya dubi Dawuda daga sama har ƙasa, ya gan dai ɗan yaro ne kawai, kyakkyawa kuma mai ƙoshin lafiya, sai ya rena shi. Ya ce masa, “Kana tsammani ni kare ne da za ka zo mini da sanda?” Sai ya la’anci Dawuda da sunayen allolin Filistiyawa. Ya ce, “Zo nan, ni kuwa zan ba da naman jikinka ga tsuntsayen sama da namun jeji su ci.” Dawuda ya ce wa Bafilistin, “Kana zuwa ka yaƙe ni da māshi da takobi da kere, amma ni ina zuwa in yaƙe ka a cikin sunan Ubangiji Maɗaukaki, Allah na rundunar Isra’ila, wanda ka rena. Yau nan, Ubangiji zai bashe ka a hannuna, zan kuwa kashe ka, in datse kanka. Yau, zan ba da gawawwakin rundunar Filistiyawa ga tsuntsayen sama da namun jeji, da haka duniya za tă sani lalle akwai Allah a cikin Isra’ila. Duk waɗanda suka taru a nan za su san cewa ba da māshi ko takobi ne Ubangiji yake ceto ba, gama yaƙin nan na Ubangiji ne, shi kuwa zai bashe ku duka a hannuwanmu.” Yayinda Bafilistin yana matsowa kusa domin yă fāɗa wa Dawuda, sai Dawuda ya ruga a guje zuwa bakin dāgā don yă same shi. Ya sa hannu a jakarsa ya ɗauki dutse, ya sa cikin majajjawa ya wurga, dutsen kuwa ya bugi Bafilistin a goshi, dutsen ya shiga cikin goshinsa, sai Bafilistin ya fāɗi rubda ciki.

Duba shi a shafin gidan tarihin