Sama’ila Yana Shafe Dawuda

Bisa ga Maarten van Heemskerck · c. 1556
National Gallery of Art, Washington

Wannan zanen ƙarfe shi ne na farko na wani jerin zane-zane game da rayuwar Dawuda bisa ga tsare-tsaren Maarten van Heemskerck, da aka yi wajen 1556; Joan Galle ne ya buga wannan bugu a Antwerp. Wani allon rubutu mai ado a cikin zanen ya taƙaita jerin cikin Latin.

Matashi Dawuda ya durƙusa hannuwansa a haɗe yayin da tsoho Sama’ila yake zuba mai a kansa daga ƙaho. ’Yan’uwansa suna tsaye kewaye, wasu sun juya baya. A bayansu hayaƙi da harshen wuta suna tashi daga bagadi, can nesa a dama kuma an sake ganin yaron, yana kaɗa garaya a cikin tumakinsa.

Daga rubutun

Sama’ila ya zo Betlehem don ya yi hadaya (1 Sama’ila 16:2–5)

Ɗan autan, yana kiwon tumaki (1 Sama’ila 16:11)

Sama’ila “ya ɗauko ƙahon nan da yake da mai ya shafe Dawuda a gaban ’yan’uwansa” (1 Sama’ila 16:13)

Na mai zanen kansa

Garayar Dawuda da majajjawarsa suna kwance a ƙasa a gabansa

Sama’ila a durƙushe yana addu’a a kan tudu a saman hagu

’Yan’uwan sanye da riguna irin na dā

Allon rubutu na Latin da aka sa a cikin zanen

Bayanai dalla-dalla

Ƙahon mai

Sama’ila ya karkatar da ƙaho mai lanƙwasa yana zuba mai a kan saurayin.

Dawuda

Saurayin ya durƙusa hannuwansa a haɗe.

Hadayar

Harshen wuta da hayaƙi suna tashi daga bagadin bulo da kan dabba.

Garaya da majajjawa

Garaya da majajjawa suna kwance a ƙasa a gabansa.

Tare da tumakin

Can nesa, wani matashi yana kaɗa garaya a cikin tumaki yayin da wani mutum yake zuwa ya kira shi.

Addu’a

Wani tsoho ya durƙusa yana addu’a a kan tudu.

After Maerten van Heemskerck, Netherlandish, 1498–1574. National Gallery of Art, Washington (Ailsa Mellon Bruce Fund, 1974.33.43) · Engraving · NGA Open Access: "Images of these works are available free of charge for any use, commercial or non-commercial, under Creative Commons Zero (CC0)." (NGA open data: published_images.csv openaccess = 1)

Ayoyin

1Sam 16:1–5Ubangiji ya ce wa Sama’ila, “Har yaushe za ka yi ta makoki saboda Shawulu? Na riga na ƙi shi da zaman sarkin Isra’ila. Ka cika ƙahonka da mai, zan aike ka zuwa wurin Yesse na Betlehem. Na zaɓi ɗaya daga cikin ’ya’yansa maza yă zama sarki.” Amma Sama’ila ya ce, “Yaya zan yi haka? Ai, in Shawulu ya ji labari, zai kashe ni.” Ubangiji ya ce, “To, sai ka tafi tare da ’yar karsana ka ce, ‘Na zo don in yi wa Ubangiji hadaya.’ Ka gayyato Yesse a wurin hadayar, ni kuma zan gaya maka abin da za ka yi. Za ka shafe mini wanda na nuna maka.” Sama’ila kuwa ya yi abin da Ubangiji ya umarce shi. Da ya isa Betlehem, sai dattawan garin suka tarye shi da rawar jiki, suka ce masa, “Mai duba, wannan ziyara lafiya dai ko?” Sama’ila ya ce, “I, lafiya ƙalau. Na zo ne domin in yi wa Ubangiji hadaya. Ku tsarkake kanku sa’an nan ku zo mu tafi wurin yin hadaya tare.” Ya kuma sa Yesse da ’ya’yansa maza su tsarkake kansu, su je wurin hadayar.

1Sam 16:10–13Yesse ya sa ’ya’yansa maza bakwai suka wuce gaban Sama’ila, amma Sama’ila ya ce masa, “ Ubangiji bai zaɓi waɗannan ba.” Don haka ya tambayi Yesse ya ce, “Su ke nan ’ya’yan maza da kake da su?” Yesse ya ce, “Har yanzu akwai ɗan autan, amma yana kiwon tumaki.” Sama’ila ya ce, “Ka aika yă zo, ba za mu zauna ba sai ya iso.” Sai ya aika aka kawo shi. Ga shi kuwa kyakkyawan saurayi ne mai kyan gani. Ubangiji ya ce, “Tashi ka shafe shi, shi ne wannan.” Saboda haka Sama’ila ya ɗauko ƙahon nan da yake da mai ya shafe Dawuda a gaban ’yan’uwansa. Daga wannan rana kuwa ruhun Ubangiji ya sauko wa Dawuda da iko. Sai Sama’ila ya koma Rama.