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Tufafi da kayan ado
Takalma
Ibrananci na’al · Hellenanci hypodēma, sandalion · tafin fata da aka ɗaure da maɗaurai
Takalmi yawanci silifas ne: tafin fata, wani lokaci na katako, da aka riƙe da maɗauran fata ko igiyoyi da aka naɗe a ƙafa da idon ƙafa. Takalma muhimmin ɓangare ne na sutura — an ba wa kamammun Yahuda da aka mayar gida daga Samariya sutura, takalma da abinci (2 Tarihi 28:15) — kuma tafiya babu takalmi a gari alama ce ta matsanancin talauci. A doguwar tafiya mutane sukan iya ɗaukar takalmansu har zuwa gari na gaba, don su tsare fatar. Ƙafafu a cikin buɗaɗɗun takalma sukan yi ƙura da sauri, saboda haka mai gida yakan ba wa baƙi ruwa su wanke su (Farawa 18:4).
Ana cire takalma a cikin gida da kuma a wuri mai tsarki: an ce wa Musa da Yoshuwa, “tuɓe takalmanka” da “Ka cire takalmanka” (Fitowa 3:5; Yoshuwa 5:15). Masu makoki sukan tafi babu takalmi, kamar yadda Dawuda ya yi a Dutsen Zaitun (2 Sama’ila 15:30). A zamanin dā a Isra’ila mutum yakan tabbatar da musayar mallaka ta wurin cire takalminsa ya ba wa ɗayan (Rut 4:7). Kunce igiyar takalmin wani aikin bawa ne, kuma Yohanna Mai Baftisma ya ce bai isa ya yi haka ga wanda yake zuwa bayansa ba (Markus 1:7).
Muhimman ayoyi
Bari a kawo ruwa ku wanke ƙafafunku, ku huta a ƙarƙashin wannan itace.Allah ya ce, “Kada ka zo kusa, tuɓe takalmanka, gama inda kake tsaye, wuri ne mai tsarki.”Amma Dawuda ya ci gaba yana hawan Dutsen Zaitun, yana kuka yayinda yake tafiya; kansa a rufe, kuma babu takalma a ƙafafunsa. Dukan mutanen da suke tare da shi suka rufe kawunansu suna ta kuka yayinda suke haurawa.(To, a kwanakin can a Isra’ila, domin a tabbatar da fansa da kuma musayar da mallaka, mutum zai cire takalminsa ya ba wa ɗayan. Wannan ita ce hanyar tabbatar da al’amarin a hukumance a cikin Isra’ila.)Wannan kuwa shi ne saƙonsa, “A bayana, wanda ya fi ni iko yana zuwa, ban kuwa isa in sunkuya in kunce igiyar takalmansa ba.Sa’an nan mala’ikan ya ce masa, “Ka sa rigunarka da takalmanka.” Bitrus kuwa ya sa. Mala’ikan ya faɗa masa cewa, “Ka yafa mayafinka ka bi ni.”Tushe
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