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Idodi da bukukuwa
Furim
Ibrananci purim, “ƙuri’u” · 14–15 ga Adar, Fabrairu ko Maris · daga Littafin Esta
Furim ya sami sunansa daga fur, ƙuri’ar da Haman ya jefa don ya zaɓi ranar hallaka Yahudawan Daular Farisa (Esta 3:7). Kalmar ta fito daga Akkadiyanci puru, “ƙuri’a”, kuma wani ƙaramin cube na yumɓu da aka yi rubutu a kansa, da aka yi amfani da shi don jefa ƙuri’a a Assuriya a ƙarni na 9 K.H., ya tsira har yau. Littafin Esta ya sa labarin a zamanin Sarki Zerzes, wanda ya yi mulkin Farisa kimanin 486–465 K.H. Masana ba su yarda da juna ba game da littafin: bisa ga wani ra’ayi yana ba da labarin abubuwan da suka faru da gaske a fadar Farisa, bisa ga wani kuma labari ne da aka sa a wannan fada don a bayyana bikin.
Bayan ranar da aka yi barazana, 13 ga Adar, Yahudawa suka huta suka yi biki: a ƙauyuka a rana ta 14, a Shusha kuma a rana ta 15 (Esta 9:17–19). Mordekai ya rubuta cewa za a kiyaye ranakun biyu kowace shekara a matsayin “ranakun biki da na farin ciki”, da ba da kyautai na abinci ga juna da kyautai ga matalauta (Esta 9:22). Ba kamar tsofaffin bukukuwa ba, ba a umarci Furim a cikin Shari’ar Musa ba. Bisa ga al’adar Yahudawa ana karanta naɗaɗɗen littafin Esta da ƙarfi, masu sauraro sukan yi hayaniya a sunan Haman, kuma biranen da suke da katanga tun zamanin dā sukan kiyaye rana ta 15.
Muhimman ayoyi
A shekara ta goma sha biyu ta Sarki Zerzes, a wata na farko, watan Nisan, sai suka jefa fur (wato, ƙuri’a) a gaban Haman don a zaɓi rana da watan da zai dace da ƙulle-ƙullen. Sai ƙuri’a ta fāɗa a kan wata na goma sha biyu, wato, watan Adar.Wannan ya faru a ran goma sha uku na watan Adar. A rana ta goma sha huɗu kuwa suka huta, suka kuma mai da ita ranar biki da kuma ta farin ciki. Amma Yahudawan da suke a Shusha suka taru a rana ta goma sha uku da ta sha huɗu, sa’an nan a rana ta goma sha biyar suka huta, suka kuma mai da ita ranar biki da ta farin ciki. Shi ya sa Yahudawan ƙauyuka, waɗanda suke zama a karkara, suke kiyaye rana ta goma sha huɗu ta watan Adar a matsayin ranar farin ciki da ta biki, ranar ba da kyautai ga juna.a matsayin lokacin da Yahudawa suka sami huta daga abokan gābansu, da kuma a matsayin watan da aka mai da baƙin cikinsu ya zama farin ciki, makokinsu kuma ya zama ranar biki. Ya rubuta musu su kiyaye ranakun a matsayin ranakun biki da na farin ciki. Su kuma ba da kyautai na abinci ga juna, da kuma kyautai ga matalauta.(Saboda haka, aka kira ranakun nan Furim, daga kalma fur). Saboda dukan abin da aka rubuta cikin wannan wasiƙa da kuma abin da suka gani, da abin da ya same su.Yahudawa suka ɗauki nawayar kafa al’adar cewa su, da zuriyarsu, da dukan waɗanda suka haɗa hannun da su, za su kiyaye waɗannan kwanaki biyu, kowace shekara yadda aka tsara, a kuma lokacin da aka keɓe dominsu. Za a tuna, a kuma kiyaye waɗannan kwanaki a kowane zamani, cikin kowane iyali, da kuma cikin kowane lardi, da kowace birni. Kuma kada Yahudawa su fasa yin bikin waɗannan kwanakin Furim, ko su bar jikokinsu su manta da kiyaye waɗannan ranaku biyu.Tushe
An daidaita kuma an taƙaita daga Tyndale Open Bible Dictionary · CC BY-SA 4.0
Tyndale Open Bible Dictionary © 2023 Tyndale House Publishers · CC BY-SA 4.0 — Feasts and Festivals of Israel: Postexilic Festivals; Purim; Calendars, Ancient and Modern: Jewish Festivals
An daidaita daga Tyndale Open Bible Dictionary: an zaɓi maƙaloli, an taƙaita su kuma an sake faɗarsu da kalmominmu (tarihi, halitta da rayuwar yau da kullum kawai) kuma, a harsuna banda Turanci, an fassara su da na’ura. Ainihin aikin Tyndale House Publishers yana samuwa kyauta a tyndaleopenresources.com.
